THE JINN
Jinn are created from fire. Out of these many have been given the strength to change in whatever form they wish. Wicked, evil Jinn are known as Shaitaan. They are like humans, .they are intelligent, have a soul and a body. They eat, drink, live, die and have children. Within them there are infidels, Muslims, Sunni, bad-sects and every type. There are more of bad Jinn in quantity as per humans. To say that there is no such thing as Jinn or the Jinn is the bad in you are acts of Kufr/infidelity.
Saturday 20 August 2011
MALAIK - ANGELS
MALAIK - ANGELS
Angels are creations of light. They have been given the strength by Allah Ta'ala to turn into whatever shape or form they wish, whether it be of a Human or another creation. Angels never do anything against the order of Allah, nor purposely or by mistake, because they are Ma'soom. They are pure from all types of sins small or large. Allah Ta'ala has given many types of duties, some angels have a fixed duty of taking out the soul, some to give rain, some have been given the task to create the face of a child in the mother's womb, some to write the deeds of an individual, some to do a particular type of duty, others to do another type of duty etc. Angels are not male or female. To believe them as 'Kadeem' (always have been in existence or always will be in existence) or to believe them as the creators is Kufr/infidelity. The slightest form of insult for an Angel is also infidelity [Aiamgiri etc]. Some people call their enemies or oppressors as 'the angel of death', to say such things is not allowed and close to infidelity. To reject the existence of Angels or to say that the strength of all good is known as Angels and there are no such things are both acts of Kufr.
Angels are creations of light. They have been given the strength by Allah Ta'ala to turn into whatever shape or form they wish, whether it be of a Human or another creation. Angels never do anything against the order of Allah, nor purposely or by mistake, because they are Ma'soom. They are pure from all types of sins small or large. Allah Ta'ala has given many types of duties, some angels have a fixed duty of taking out the soul, some to give rain, some have been given the task to create the face of a child in the mother's womb, some to write the deeds of an individual, some to do a particular type of duty, others to do another type of duty etc. Angels are not male or female. To believe them as 'Kadeem' (always have been in existence or always will be in existence) or to believe them as the creators is Kufr/infidelity. The slightest form of insult for an Angel is also infidelity [Aiamgiri etc]. Some people call their enemies or oppressors as 'the angel of death', to say such things is not allowed and close to infidelity. To reject the existence of Angels or to say that the strength of all good is known as Angels and there are no such things are both acts of Kufr.
Maujiza - miracles performed by Prophets
Maujiza - miracles performed by Prophets
Difference between Maujizaa and Karamat
The untoward action which is impossible to perform, and a Prophet performs it to prove their prophecy and astonishes Infidels is known as a 'Maujizaa'. For example to bring back to life the dead, with the movement of the finger to split the moon into two. If these types of actions are performed by a Wali (friend of Allah) then it is known as a Karaamat. If they are performed by an ordinary person or wrongdoer or a Kafir then it is known as 'Istidraj'.
When seeing a Maujizaa the truth of a Prophet is accepted, because if this sort of power has been given to them to which they .can perform miracles, astonish people and make them helpless then they are truly a Messenger and a Prophet of Allah, as false liars who claim to be a Prophet cannot perform these types of miracles. Allah Ta'ala never gives the false claimants of Prophet-hood the power to perform Maujizaas, otherwise one would not be able to distinguish the difference between the true Prophets and false claimants.
Important Rule: The Prophet's mistakes
The mistakes that have been committed by the Prophets, to talk about them except for when praying about them in the Holy Quran and Hadith is Haram, meaning forbidden and strictly forbidden. How can others actually use their tongues against these kings, for Allah is the Ruler of alt. However he wishes to build a palace He can do so, meaning the Prophets are the Lord's beloved creations whatever way they want to present themselves to Allah, others cannot use them as their certificates to call them by. Meaning when a Prophet made a mistake the words used by Allah to call them Prophets or whatever the Prophets named themselves in the state of servant-hood, no follower has the right to use them phrases in relation to the Prophets, as this is completely not allowed and strictly forbidden.
BOOKS OF ALLAH TA'ALA
Allah Ta'ala revealed to his Messengers his statement and message. Tauret was revealed to Hazrat Moosa, Zuboor was revealed to Hazrat Da'ood, Injeel was revealed to Hazrat Eisa and many other books were revealed to many other Prophets. The followers of these Prophets altered these books, added or extracted statements and therefore changed the orders of Allah. Then Allah Ta'ala revealed to our Master, Muhammad Salallaho Alaihi Wasallam the Holy Quran. The Quran is such a unique book that no one can make another like it, whether the whole world tried together to make one, they couldn't. The Quran is complete with all the knowledge and every aspect is enlightened. It is the same now, fourteen hundred years later as it was when it was revealed, and will always remain the same. If the whole world wished, even then there would not a be a slightest letter difference to it. Those who say that someone has altered or increased or decreased it or the true Quran is kept by the Imam of the unseen, then they are a Kafir. This is the true Quran. It is necessary for all to bring faith on this Quran. There will now, not come a new Prophet nor a new book, those who believe against this are not Muslims
Difference between Maujizaa and Karamat
The untoward action which is impossible to perform, and a Prophet performs it to prove their prophecy and astonishes Infidels is known as a 'Maujizaa'. For example to bring back to life the dead, with the movement of the finger to split the moon into two. If these types of actions are performed by a Wali (friend of Allah) then it is known as a Karaamat. If they are performed by an ordinary person or wrongdoer or a Kafir then it is known as 'Istidraj'.
When seeing a Maujizaa the truth of a Prophet is accepted, because if this sort of power has been given to them to which they .can perform miracles, astonish people and make them helpless then they are truly a Messenger and a Prophet of Allah, as false liars who claim to be a Prophet cannot perform these types of miracles. Allah Ta'ala never gives the false claimants of Prophet-hood the power to perform Maujizaas, otherwise one would not be able to distinguish the difference between the true Prophets and false claimants.
Important Rule: The Prophet's mistakes
The mistakes that have been committed by the Prophets, to talk about them except for when praying about them in the Holy Quran and Hadith is Haram, meaning forbidden and strictly forbidden. How can others actually use their tongues against these kings, for Allah is the Ruler of alt. However he wishes to build a palace He can do so, meaning the Prophets are the Lord's beloved creations whatever way they want to present themselves to Allah, others cannot use them as their certificates to call them by. Meaning when a Prophet made a mistake the words used by Allah to call them Prophets or whatever the Prophets named themselves in the state of servant-hood, no follower has the right to use them phrases in relation to the Prophets, as this is completely not allowed and strictly forbidden.
BOOKS OF ALLAH TA'ALA
Allah Ta'ala revealed to his Messengers his statement and message. Tauret was revealed to Hazrat Moosa, Zuboor was revealed to Hazrat Da'ood, Injeel was revealed to Hazrat Eisa and many other books were revealed to many other Prophets. The followers of these Prophets altered these books, added or extracted statements and therefore changed the orders of Allah. Then Allah Ta'ala revealed to our Master, Muhammad Salallaho Alaihi Wasallam the Holy Quran. The Quran is such a unique book that no one can make another like it, whether the whole world tried together to make one, they couldn't. The Quran is complete with all the knowledge and every aspect is enlightened. It is the same now, fourteen hundred years later as it was when it was revealed, and will always remain the same. If the whole world wished, even then there would not a be a slightest letter difference to it. Those who say that someone has altered or increased or decreased it or the true Quran is kept by the Imam of the unseen, then they are a Kafir. This is the true Quran. It is necessary for all to bring faith on this Quran. There will now, not come a new Prophet nor a new book, those who believe against this are not Muslims
Who is Ma'soom (immune from Sin)
Who is Ma'soom (immune from Sin)
A Prophet or an Angel are Ma'soom,meaning they are completely immune from sin and therefore cannot commit a sin. Except for Prophets or Angels if one believes that an Imam or a Wali are also Ma'soom then they are misguided and have deviated from the right sect. Although there are Imams and great Walis who also do not commit sin. however, if sometimes they do commit a sin then according to Shariat this is not impossible. To pass the message of Allah, a Prophet can never make a mistake as this is impossible.
Associating a Prophet with fear: Those who say that the message of Allah is sometimes not passed on by a Prophet due to the fear of people or some other reason, is an infidel. Prophets are better than all creations. In fact they are better than those Angels who are Rasools.
To believe a Wali to be better than a Prophet
Regardless of how high a rank of a Wali is, they can never be equal to a Prophet. Those who show a non-Prophet better than a Prophet are Infidels.
Belief. From Hazrat Adam Alaihi Salaam to our beloved Prophet Hazrat Muhammad Sallallaho Alaihi Wasallam there has come many Prophets, Hazrat Nooh (Noah), Hazrat Ibrahim (Abraham), Hazrat Moosa (Moses), Hazrat Eisa (Jesus) and also thousands of others. The above four were Messengers and also Prophets. The last of all Prophets and Messengers and the most virtuous of all creations, is Allah's most beloved our Master Hazrat Ahmad Mujtaba Muhammad Mustapha Salallaho Alaihi Wa Aalihi Wasaliam. After the beloved Prophet there has never been another Prophet nor will there be another Prophet. Whoever believes that there will be a Prophet or has been a Prophet during our Prophet's era or after or actually believes it as a possibility of someone obtaining Prophecy is a Kafir/Infidel.
Our Prophet's unique virtues and excellence
Allah Ta'ala created from his light our beloved Prophet, before any other thing. Prophets, Angels, Earth, Skies, Heavens etc. have all been created from the ray of the Holy Prophet's light (Noor). Except for Allah or being equal to Allah, our beloved Prophet has been given whatever qualities there are, and whatever excellence exists, by Allah Ta'ala. In the whole universe there cannot be anything or anyone with the same or greater quality than our beloved Prophet. Huzoor is the most virtuous creation and a delegate of Allah Ta'ala. Huzoor is the Prophet of all the other Prophets and it is a necessity for everyone to follow the Prophet. Allah Ta'ala has gifted Huzoor with the keys of all Allah's treasures, All the world and religious gifts are provided and created by Allah and shared and given out by our beloved Prophet. Allah Ta'ala gave our Prophet the unique gift of Me'raj, meaning called him above the skies (Ursh) and showed him his vision with the Prophet's own eyes. The Prophet listened to Allah's voice and was given a tour of Jannat (paradise), Dozakh (hell), Ursh (above the skies) and Kursi (throne). All this happened in a short period at night. On the day of judgement our Prophet will be the first to perform intercession, meaning he will intercede for people in the court of Allah. He will raise the grades. There are many other qualities, to much to mention in this short section.
Belief. To treat something relating to the Prophet as low
If someone treated any of the Holy Prophet's quotations or actions or deeds or situations as not worthy or looked upon them with degrading value then they are a Kafir. [QaziKhan, Shifa Kaazi Ayaaz etc]
A Prophet or an Angel are Ma'soom,meaning they are completely immune from sin and therefore cannot commit a sin. Except for Prophets or Angels if one believes that an Imam or a Wali are also Ma'soom then they are misguided and have deviated from the right sect. Although there are Imams and great Walis who also do not commit sin. however, if sometimes they do commit a sin then according to Shariat this is not impossible. To pass the message of Allah, a Prophet can never make a mistake as this is impossible.
Associating a Prophet with fear: Those who say that the message of Allah is sometimes not passed on by a Prophet due to the fear of people or some other reason, is an infidel. Prophets are better than all creations. In fact they are better than those Angels who are Rasools.
To believe a Wali to be better than a Prophet
Regardless of how high a rank of a Wali is, they can never be equal to a Prophet. Those who show a non-Prophet better than a Prophet are Infidels.
Belief. From Hazrat Adam Alaihi Salaam to our beloved Prophet Hazrat Muhammad Sallallaho Alaihi Wasallam there has come many Prophets, Hazrat Nooh (Noah), Hazrat Ibrahim (Abraham), Hazrat Moosa (Moses), Hazrat Eisa (Jesus) and also thousands of others. The above four were Messengers and also Prophets. The last of all Prophets and Messengers and the most virtuous of all creations, is Allah's most beloved our Master Hazrat Ahmad Mujtaba Muhammad Mustapha Salallaho Alaihi Wa Aalihi Wasaliam. After the beloved Prophet there has never been another Prophet nor will there be another Prophet. Whoever believes that there will be a Prophet or has been a Prophet during our Prophet's era or after or actually believes it as a possibility of someone obtaining Prophecy is a Kafir/Infidel.
Our Prophet's unique virtues and excellence
Allah Ta'ala created from his light our beloved Prophet, before any other thing. Prophets, Angels, Earth, Skies, Heavens etc. have all been created from the ray of the Holy Prophet's light (Noor). Except for Allah or being equal to Allah, our beloved Prophet has been given whatever qualities there are, and whatever excellence exists, by Allah Ta'ala. In the whole universe there cannot be anything or anyone with the same or greater quality than our beloved Prophet. Huzoor is the most virtuous creation and a delegate of Allah Ta'ala. Huzoor is the Prophet of all the other Prophets and it is a necessity for everyone to follow the Prophet. Allah Ta'ala has gifted Huzoor with the keys of all Allah's treasures, All the world and religious gifts are provided and created by Allah and shared and given out by our beloved Prophet. Allah Ta'ala gave our Prophet the unique gift of Me'raj, meaning called him above the skies (Ursh) and showed him his vision with the Prophet's own eyes. The Prophet listened to Allah's voice and was given a tour of Jannat (paradise), Dozakh (hell), Ursh (above the skies) and Kursi (throne). All this happened in a short period at night. On the day of judgement our Prophet will be the first to perform intercession, meaning he will intercede for people in the court of Allah. He will raise the grades. There are many other qualities, to much to mention in this short section.
Belief. To treat something relating to the Prophet as low
If someone treated any of the Holy Prophet's quotations or actions or deeds or situations as not worthy or looked upon them with degrading value then they are a Kafir. [QaziKhan, Shifa Kaazi Ayaaz etc]
Who is a Prophet
Who is a Prophet
A Prophet is the person who received the 'Wahi' (revelation) meaning a message from Allah for the guidance of mankind to show people the path to the lord. Whether this message came via angels to the Prophet or whether the knowledge was given direct to the Prophet from the lord. Many Prophets and many angels are Messengers (Rasools). All Prophets were male, nor has a Jinn ever been a Prophet nor has there been a female Prophet. One cannot be a Prophet due to worship or perseverance, but become a Prophet due to Allah's will, and therefore a person's effort does not make them favourable. Hence, Allah makes only them a Prophet who he deems fit and are born like so, and always stay away from sin even before becoming a Prophet and also are always attracted to good. There is never an aspect in a Prophet that people would hate.
Prophet's walking, conduct, looks, features, nobility and family.
A Prophet's walk, conduct, looks, features, nobility, family, ways, manner, talk and conversation are all good and free from faults. A prophet's intelligence is complete. A Prophet is the most clever out of all people. The highest qualified doctor or philosopher's intelligence does not reach even a millionth part of the Prophet's intelligence. Those who believe that they can become Prophet due to their effort are infidels (Kafir) and those who believe that a Prophet's prophecy can be taken away from them are also infidels.
A Prophet is the person who received the 'Wahi' (revelation) meaning a message from Allah for the guidance of mankind to show people the path to the lord. Whether this message came via angels to the Prophet or whether the knowledge was given direct to the Prophet from the lord. Many Prophets and many angels are Messengers (Rasools). All Prophets were male, nor has a Jinn ever been a Prophet nor has there been a female Prophet. One cannot be a Prophet due to worship or perseverance, but become a Prophet due to Allah's will, and therefore a person's effort does not make them favourable. Hence, Allah makes only them a Prophet who he deems fit and are born like so, and always stay away from sin even before becoming a Prophet and also are always attracted to good. There is never an aspect in a Prophet that people would hate.
Prophet's walking, conduct, looks, features, nobility and family.
A Prophet's walk, conduct, looks, features, nobility, family, ways, manner, talk and conversation are all good and free from faults. A prophet's intelligence is complete. A Prophet is the most clever out of all people. The highest qualified doctor or philosopher's intelligence does not reach even a millionth part of the Prophet's intelligence. Those who believe that they can become Prophet due to their effort are infidels (Kafir) and those who believe that a Prophet's prophecy can be taken away from them are also infidels.
DESTINY
DESTINY
Within the knowledge of Allah there is, what was going to happen in the world and whatever servants were going to do, Allah found this out from the beginning and wrote it down. He wrote goodness in some people's fate and wrote badness in another person's fate. He did not make the person helpless by writing this down, but wrote down what the servant was going to do. If he wrote badness in a person's fate then this is because the person was going to perform badness and if he wrote goodness in a person's fate then this is because the person was going to perform goodness. Allah's knowledge or due to Allah writing this down did not make a person helpless.
Rule: It is forbidden to discuss or debate the subject of destiny, a person should only think that they are not helpless like stones and therefore cannot do anything according to their will, but actually Allah has given humans the power to do as they please and the reward and sin is based upon this power of will. To believe yourself as totally without will or totally helpless is a misguided belief. After performing bad deeds you should not say that this happened because it was Allah's will and therefore it was in my destiny, but all good things are done with the pleasure of Allah and all bad deeds are done with the pleasure of one's desires.
PROPHETS AND MESSENGERS
Just as it is necessary to know Allah's self. characteristics, and attributes, it is also as important to know what aspects should be present in a Prophet and what should not be, so that a person can be protected from infidelity.
Meaning of a Messenger (Rasool)
Messenger means He who brings the message from the Lord to the servants.
Within the knowledge of Allah there is, what was going to happen in the world and whatever servants were going to do, Allah found this out from the beginning and wrote it down. He wrote goodness in some people's fate and wrote badness in another person's fate. He did not make the person helpless by writing this down, but wrote down what the servant was going to do. If he wrote badness in a person's fate then this is because the person was going to perform badness and if he wrote goodness in a person's fate then this is because the person was going to perform goodness. Allah's knowledge or due to Allah writing this down did not make a person helpless.
Rule: It is forbidden to discuss or debate the subject of destiny, a person should only think that they are not helpless like stones and therefore cannot do anything according to their will, but actually Allah has given humans the power to do as they please and the reward and sin is based upon this power of will. To believe yourself as totally without will or totally helpless is a misguided belief. After performing bad deeds you should not say that this happened because it was Allah's will and therefore it was in my destiny, but all good things are done with the pleasure of Allah and all bad deeds are done with the pleasure of one's desires.
PROPHETS AND MESSENGERS
Just as it is necessary to know Allah's self. characteristics, and attributes, it is also as important to know what aspects should be present in a Prophet and what should not be, so that a person can be protected from infidelity.
Meaning of a Messenger (Rasool)
Messenger means He who brings the message from the Lord to the servants.
Allah Ta'ala's presence
Allah Ta'ala's presence
Allah is WajibulWajood meaning that his presence is necessary and disappearance impossible.
Belief: There is nothing that is outside the knowledge of Allah. Whether it is present or not. Whether it is possible or impossible. Whether it is specific or global. He has been aware of everything, is aware of everything, and will always be aware of everything for infinity. Things change but his knowledge does not change. He is fully aware of our intention and what is in our heart. His knowledge has no end.
Belief: Without Allah's intention nothing can happen, however, he is happy when something good occurs and upset when something bad occurs.
Belief: Allah has the power of all possible things. No possible thing is out of his power. Things which are impossible for Allah are not under his power. To believe power over the impossible for Allah is to reject Allah.
Belief: Good and bad, Infidelity and faith, to obey and defy is all created by Allah.
Belief: In real terms Allah is the deliverer of wealth. Angels are servants and interceders.
Belief: There is nothing necessary for Allah, not to give reward or to pass on punishment or to favour upon, because he is the master without any restriction whatsoever. Whatever He wishes he can do, whatever He wishes he can order. If He rewards then it is his virtue, if He punishes then it is his fair judgment. Yes it is His graciousness that He will only order what a servant can do. He will of course give with His virtue paradise for Muslims and He will give from His judgement Hell to non-Muslims, because He has promised that except for Infidelity whatever Sin He wishes He will forgive and His promises or threats do not change. This is why punishment and reward will definitely occur.
Belief: Allah is care free from the world. He does not gain any benefit or loss from it. Nor can it give Him benefit or loss. Whatever He does, there is no personal benefit or gain to Him. From creating the world there is no personal benefit to Him and if He had not created it there would have been no personal loss to Him. To show His virtue, judgement and qualities He created the creatures.
Belief: In everything that Allah does there are a lot of reasons behind it whether we understand them or not. It is his reasoning that He has made one thing to be a cause for another thing. He made Fire to be the cause of heat. He made water to be the cause to cool something. He made the eye so that one could see, He made the ear so that one could hear. If he wished He could have made fire to cool, water to heat, eye to hear, ear to see.
Belief: For Allah all faults and mistakes are impossible. Like to lie, illiteracy. mistake, cruelty, to be shameless, all sorts of faults are impossible for Allah. If someone believes that Allah can lie but does not lie, they are therefore believing that Allah has the power to make a mistake or fault but does not do so. Then it does not stop there one would have to believe that Allah can perform any sort of fault but does not do so, like to steal, perform adultery, be cruel, to give birth etc. etc. "Ta'ala Allaho An Zaalika Ulwan Kabeera" Allah is pure from all them sort of things. To believe Allah can perform faults but does not do so is to believe faults in Allah and therefore rejecting Allah as a Lord. May Allah protect us against having these sorts of belief
Allah is WajibulWajood meaning that his presence is necessary and disappearance impossible.
Belief: There is nothing that is outside the knowledge of Allah. Whether it is present or not. Whether it is possible or impossible. Whether it is specific or global. He has been aware of everything, is aware of everything, and will always be aware of everything for infinity. Things change but his knowledge does not change. He is fully aware of our intention and what is in our heart. His knowledge has no end.
Belief: Without Allah's intention nothing can happen, however, he is happy when something good occurs and upset when something bad occurs.
Belief: Allah has the power of all possible things. No possible thing is out of his power. Things which are impossible for Allah are not under his power. To believe power over the impossible for Allah is to reject Allah.
Belief: Good and bad, Infidelity and faith, to obey and defy is all created by Allah.
Belief: In real terms Allah is the deliverer of wealth. Angels are servants and interceders.
Belief: There is nothing necessary for Allah, not to give reward or to pass on punishment or to favour upon, because he is the master without any restriction whatsoever. Whatever He wishes he can do, whatever He wishes he can order. If He rewards then it is his virtue, if He punishes then it is his fair judgment. Yes it is His graciousness that He will only order what a servant can do. He will of course give with His virtue paradise for Muslims and He will give from His judgement Hell to non-Muslims, because He has promised that except for Infidelity whatever Sin He wishes He will forgive and His promises or threats do not change. This is why punishment and reward will definitely occur.
Belief: Allah is care free from the world. He does not gain any benefit or loss from it. Nor can it give Him benefit or loss. Whatever He does, there is no personal benefit or gain to Him. From creating the world there is no personal benefit to Him and if He had not created it there would have been no personal loss to Him. To show His virtue, judgement and qualities He created the creatures.
Belief: In everything that Allah does there are a lot of reasons behind it whether we understand them or not. It is his reasoning that He has made one thing to be a cause for another thing. He made Fire to be the cause of heat. He made water to be the cause to cool something. He made the eye so that one could see, He made the ear so that one could hear. If he wished He could have made fire to cool, water to heat, eye to hear, ear to see.
Belief: For Allah all faults and mistakes are impossible. Like to lie, illiteracy. mistake, cruelty, to be shameless, all sorts of faults are impossible for Allah. If someone believes that Allah can lie but does not lie, they are therefore believing that Allah has the power to make a mistake or fault but does not do so. Then it does not stop there one would have to believe that Allah can perform any sort of fault but does not do so, like to steal, perform adultery, be cruel, to give birth etc. etc. "Ta'ala Allaho An Zaalika Ulwan Kabeera" Allah is pure from all them sort of things. To believe Allah can perform faults but does not do so is to believe faults in Allah and therefore rejecting Allah as a Lord. May Allah protect us against having these sorts of belief
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